Daniel Bogard knew he wanted to become a rabbi after he graduated with a religious studies degree from Macalester College in Minnesota.
Bogard, now 42, grew up in the progressive Central Reform Congregation in St. Louis and attended summer day camps at B’nai Amoona, a conservative synagogue, where Israel was woven into his Jewish identity.
“It’s core to the mythology of what it means to be an American Jew, particularly post-Holocaust,” he says. For a generation of Jewish Americans, especially older ones, they grew up learning much more about Israel and the Holocaust than they did about Judaism and the Torah, he said.
He lived on a kibbutz for six months before beginning rabbinical studies in Israel, where he met his wife, who is also a rabbi. For a decade, he visited Israel at least once a year, often for a month or two.
It was during a fellowship trip in 2016 to Hebron, in the West Bank, that the myths Bogard had grown up with were shattered.
He heard from former Israeli soldiers who shared their personal stories and told him it was impossible to have a military occupation that was not doing evil things. He met Israeli settlers who venerated Baruch Goldstein -- a terrorist who massacred 29 Muslims praying in a mosque in 1994.
They even had a shrine to him.
“That broke me,” Bogard said. The mythology Jewish Americans are raised with about Israel has blinded many of them to the lived realities of Palestinians, and of Israeli society itself, he said.
“Talking about Israel in a way that doesn’t reinforce the story American Jews tell about themselves is the most dangerous thing, professionally, that a Jewish professional can do,” he said. Donors to Jewish institutions are often further to the right on Israel than much of the communities those institutions serve.
And yet, Bogard feels compelled to speak publicly.
He has made it a mission to demythologize Israel within his congregation at CRC. “If you look at Israeli politics, 'two states' hasn’t been a real part of the conversation in nearly two decades,” he said.
For Bogard, if two states are no longer possible, then the only possible resolutions he sees are 1. something that looks like apartheid, ethnic cleansing and genocide, or 2. something that looks political equality for everyone.
Only one of those options is morally defensible.
“It is so hard for many American Jews to see this because their story of themselves is dependent on a redemptive Israel,” he said. And when people separate themselves into tribal groups, they choose facts that support their own stories.
His moral understanding of the situation is firmly rooted in Jewish values, he says.
“What’s happening in Gaza is the worst thing that Jews have done since biblical times,” he says. “It’s the greatest crime of the Jewish people since the stories in the Book of Joshua.”
He’s received hate from the Jewish right, and from parts of the left, as well -- those who feel he’s not speaking loudly or quickly enough. He regrets not signing a ceasefire letter sooner than early 2024, having been reluctant because he'd wanted to maintain credibility within his community. “The people who called for a ceasefire immediately were right,” he says. “I believe the war in Gaza is beyond evil.”
Perspectives within the larger Jewish American community have changed since the attacks by Hamas on Oct. 7, 2023. More than 1,000 rabbis and Jewish leaders worldwide, including many in the U.S., signed a public letter condemning Israel’s mass killing and starvation of civilians and urging unrestricted humanitarian aid into Gaza. The former rabbi of the largest Conservative synagogue in Washington, D.C., called the lack of food aid in Gaza “a terrible assault on Jewish ethics.”
Nearly half of American Jews who identify as “very liberal” believe Israel is committing genocide, according to the Voice of the Jewish People Index by the Jewish People Policy Institute. Nearly half (45%) of all American Jews believe Israel has been “too aggressive” in its war on Gaza, according to the same study.
Bogard is working to help Jews find a moral and spiritual footing amid the growing divide. Among other steps, he has organized a panel discussion of Jewish American college students to share their experiences with nuance and complexity. He said these discussions have been "so different from the official narratives."
Bogard sees a generational shift taking shape. “We’re witnessing the tribal reorganization of American Jewry,” he says. Some are seeking progressive spaces, others nationalist enclaves.
He speaks of the Israelis he loves and his fears for the American Jewish community. “I believe antisemitism is real and rising, on both the left and right,” he says. “But I also know that being oppressed doesn’t make you more moral. It just makes you traumatized.”
In trauma, it’s easy to lose sight of others’ humanity.
This is the urgent message Bogard wants the Jewish community to hear: “We all legitimize a lot of evil by convincing ourselves we’re the victim.”