The insightful article by Mohamud Farah about Somali families in Minnesota balancing their faith with having dogs in their homes (Minneapolis Star Tribune, Oct. 12) underscores the persisting social stigma attached to owning a dog. Regarding dogs as "unclean" goes back millennia, most probably due to the fear of them transmitting rabies, for which there is now a vaccination.
Many people, both Muslims and non-Muslims, fear dogs' saliva. I have received more than one letter from elderly people whose dogs have licked and healed sores on their legs and arms, reminiscent of the biblical story of leprosy-afflicted Lazarus being cared for by street dogs. Dog saliva contains the antibacterial enzyme lysozyme, and stimulating the skin around the wounds through licking increases healing blood flow. Lysozyme is an important antibacterial component of saliva in healthy dogs. It participates in the host immune defense, along with salivary secretory immunoglobulin (SIgA) against bacteria, maintaining the steady equilibrium of the oral cavity environment.
There is evidence that human saliva has similar healing and analgesic properties. Saliva from humans has yielded a natural painkiller dubbed opiorphin that is up to six times more powerful than morphine, researchers claim. This is probably present in the saliva of dogs and other mammals.
Exposure to the bacteria that dogs bring into our homes on their paws and pass on when they contact family members has been shown to enrich the microbiomes of children, which in turn gives greater protection against infections and allergies. Pollen in their fur may also be a source of desensitizing exposure.
Dogs are good for us, and we should be good to them and let all religious faith traditions promote compassion and respect for them and all creatures great and small.
I respectfully invite all imams and rabbis to read this scientific review of ritual slaughter, since all religions must evolve to be relevant. That includes making animal slaughter more humane. Simoes, J., Fox, M.W. (2025). Ritual Slaughter: An Open Debate. In: Simoes, J. (eds) Encyclopedia of Livestock Medicine for Large Animal and Poultry Production. Springer, Cham. doi.org/10.1007/978-3-031-52133-1_528-1
I was raised in a Christian community and believed the hymn that went "All things bright and beautiful, all creatures great and small, the good Lord made them all.” So, as a child, everything in Nature, every creature, tree and flower, I saw as part of God, manifestations of divinity. I felt the radiance in every living thing that I beheld in awe and wonder.
Growing up in a culture and world where there is so much animal as well as human suffering and destruction of Nature, and conflicts between religions and nations, has been challenging. Now, as a senior citizen, I see hope in the virtue of benevolence in the loving core of every religious tradition that embraces the Golden Rule and equalitarianism, the bedrock of social and economic justice. This civilization with its technosphere will soon end if it causes more irreversible damage to the biosphere.
NO FUR NOW IN VOGUE
The October 2025 Vogue magazine and its subsidiaries have banned fur in their apparel coverage. This is good news for the millions of animals being caught and killed in traps and raised in small cages on fur farms. It has taken decades of rising public outcry over the cruelty of exploiting animals for their fur and pelts. Many years ago, when on "The Tonight Show" as a guest, I confronted actress Shelley Winters during a commercial break about the full-length fur coat she was wearing. After she told me it was a wild lynx coat, I politely informed her that it probably took 10 to 15 of them to make that coat and that they had been caught and killed in a trap. Half turning away from me, she replied that she thought it was OK because they had been ranch-raised, and anyway Marlon Brando had given it to her!
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